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<div class="daohang" id="daohang"><strong>位置:</strong><a href='http://3g.ChineBooks.com/'></a> > <a href='https://ChineseBooks.github.io/'>古代文学</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/'>道教书籍</a> > <a href='https://ChineseBooks.github.io/daojiaoshuji/zhongguodaojiaofazhanshilue/'>中国道教发展史略</a> > </div>
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  <h1 class="h11">第八章 二十世纪的道教（2）</h1>
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<div class="articleContent" id="articleContent"> <h3>一、影印《道藏》的发起</h3><p>一九二三年间，因康有为、梁启超师生的倡议，有徐世昌的出面，曾经捐资影印北平白云观藏版的《道藏》，如其《缘起》所云：</p><p class="letter">道家之书，荟粹成藏，始自六朝，历唐、宋、金、元递有增辑，卷帙繁多，靡可殚究。其详见于至元十二年《道藏》尊经，历代纲目刻石；至明正统十年重辑全藏以千文编次，自天字至英字，万历三十五年《续藏》自杜字至缨字，三洞四辅十二类，都五百二十函五千四百八十五册，经厂刊版，率用旧规。传至有清，旧庋于大光明殿，日有损缺，迨庚子之乱，存版尽毁，各省道观藏本亦稀，京师白云观乃长春真人祖庭，为北宗灵宇，独存全藏，几成孤帙。虽经箓符图，类属晚出，而地志传记旁及医药占卜之书，或出晋宋以前，或为唐人所撰，清代四库既未甄收，藏书家亦鲜传录，其中周秦诸子半据宋刊金元专集，尤多秘笈。乾嘉学者研索及斯，只义单辞，珍侔星凤，采辑末竞，有待方来。至若琼简琳文，玄言毕萃，非资博览，曷阐真源，宗教学术所系重矣。仆等远怀神契，近闵颓波，深惧古籍就湮，幽诠终閟，因议重印，用广流传。经东海徐公慨出俸钱，成斯宏举，合并焚夹，改为线装，摹影校勘，三载克毕，海内闳达，尚垂察焉。发起人：李盛铎、田文烈、张文济、赵尔巽、梁启超、钱能训、江朝宗、康有为、熊希龄、黄炎培、张謇、董康、傅增湘同启。</p><h3>二、《道藏精华录》的编辑</h3><p>影印《道藏》以后，又有守一子编辑《道藏精华录》一百种，在上海出版行世，其前言如云：</p><p class="letter">夫道，岂远乎哉。只在自己身中，不须向外驰求。苟得其旨，自易超脱。若择学不精，则误入旁邪，非徒无益，而又害之。当此之时，学道者不特无明师指示，无天仙秘帙之可见，虽欲求一理明词正之道书，且不易多得。《道藏》书，世不数数觏，即《道藏目录》，甚至《道藏辑要目录》，亦不易见。守一子有鉴于此，爰竭其数年之勤，采辑《道藏》及《云笈七籤》中之精华，并搜罗古书中关于玄学者最有精义之诸书，而成《道藏精华录》一百种。凡太上秘旨、南北玄学、养生要诀、导引捷法，无不毕备。可知此书一出，直为学道者暗室中置一明灯，迷海上架一津梁也。养生者得此书，依养生法行之，则延年可必。志小成中成者，得此书各择其一法而修之，则人仙地仙可致。志大成者，得此书而精详参之，则无异遇明师之耳提面命，自能一超直入，立跻圣域，天仙可成也。</p><p>该书现在台湾，由萧天石创办的自由出版社影印流通，虽稍加改编，仍不失其原来系统。</p> </div>
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